당신은 주제를 찾고 있습니까 “눅 10 25 37 – [이찬수 목사 설교]브랜드인가 생명인가(누가복음10장25-37절)“? 다음 카테고리의 웹사이트 th.taphoamini.com 에서 귀하의 모든 질문에 답변해 드립니다: https://th.taphoamini.com/wiki/. 바로 아래에서 답을 찾을 수 있습니다. 작성자 svcforhym 이(가) 작성한 기사에는 조회수 6,477회 및 좋아요 49개 개의 좋아요가 있습니다.
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눅 10 25 37 주제에 대한 동영상 보기
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d여기에서 [이찬수 목사 설교]브랜드인가 생명인가(누가복음10장25-37절) – 눅 10 25 37 주제에 대한 세부정보를 참조하세요
분당우리교회 주일예배
설교자: 이찬수 목사
날 짜: 2012년 1월 22일
제 목: 브랜드인가 생명인가
본 문: 누가복음 10장 25-37절
눅 10 25 37 주제에 대한 자세한 내용은 여기를 참조하세요.
Luke 10:25-37 – NIV – Christianity
Commentary on Luke 10:25-37 … If we speak of eternal life, and the way to it, in a careless manner, we take the name of God in vain. No one will ever love God …
Source: www.christianity.com
Date Published: 2/26/2022
View: 3592
Commentary on Luke 10:25-37 – Working Preacher
The command to “Go and do likewise” presents a tantalizing invitation to preach the call to care for the downtrodden and disenfranchised. It is a fine …
Source: www.workingpreacher.org
Date Published: 4/11/2021
View: 9401
Luke 10:25-37 – oremus Bible Browser
What do you read there?’ 27He answered, ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all …
Source: bible.oremus.org
Date Published: 6/27/2021
View: 1484
주제와 관련된 이미지 눅 10 25 37
주제와 관련된 더 많은 사진을 참조하십시오 [이찬수 목사 설교]브랜드인가 생명인가(누가복음10장25-37절). 댓글에서 더 많은 관련 이미지를 보거나 필요한 경우 더 많은 관련 기사를 볼 수 있습니다.
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주제에 대한 기사 평가 눅 10 25 37
- Author: svcforhym
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- Date Published: 2017. 9. 22.
- Video Url link: https://www.youtube.com/watch?v=oFPv2Feuas4
On one occasion an expert in …
25 On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?” 26 “What is written in the Law?” he replied. “How do you read it?” 27 He answered, ” ‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ ; and, ‘Love your neighbor as yourself.’ ” 28 “You have answered correctly,” Jesus replied. “Do this and you will live.” 29 But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?” 30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denariiand gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’ 36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?” 37 The expert in the law replied, “The one who had mercy on him.” Jesus told him, “Go and do likewise.”
Other Translations of Luke 10:25-37
King James Version
The Good Samaritan
25 And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? 26 He said unto him, What is written in the law? how readest thou? 27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. 28 And he said unto him, Thou hast answered right: this do, and thou shalt live. 29 But he, willing to justify himself, said unto Jesus, And who is my neighbour? 30 And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. 31 And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. 32 And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side. 33 But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, 34 And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. 35 And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee. 36 Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? 37 And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.
English Standard Version
The Good Samaritan
25 And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” 26 He said to him, “What is written in the Law? How do you read it?” 27 And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” 28 And he said to him, “You have answered correctly; do this, and you will live.” 29 But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” 30 Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. 31 Now by chance a priest was going down that road, and when he saw him he passed by on the other side. 32 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. 34 He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. 35 And the next day he took out two denarii A denarius was a day’s wage for a laborer and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ 36 Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” 37 He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”
The Message
The Good Samaritan
25 Just then a religion scholar stood up with a question to test Jesus. “Teacher, what do I need to do to get eternal life?” 26 He answered, “What’s written in God’s Law? How do you interpret it?” 27 He said, “That you love the Lord your God with all your passion and prayer and muscle and intelligence – and that you love your neighbor as well as you do yourself.” 28 “Good answer!” said Jesus. “Do it and you’ll live.” 29 Looking for a loophole, he asked, “And just how would you define ‘neighbor’?” 30 Jesus answered by telling a story. “There was once a man traveling from Jerusalem to Jericho. On the way he was attacked by robbers. They took his clothes, beat him up, and went off leaving him half-dead. 31 Luckily, a priest was on his way down the same road, but when he saw him he angled across to the other side. 32 Then a Levite religious man showed up; he also avoided the injured man. 33 “A Samaritan traveling the road came on him. When he saw the man’s condition, his heart went out to him. 34 He gave him first aid, disinfecting and bandaging his wounds. Then he lifted him onto his donkey, led him to an inn, and made him comfortable. 35 In the morning he took out two silver coins and gave them to the innkeeper, saying, ‘Take good care of him. If it costs any more, put it on my bill – I’ll pay you on my way back.’ 36 “What do you think? Which of the three became a neighbor to the man attacked by robbers?” 37 “The one who treated him kindly,” the religion scholar responded. Jesus said, “Go and do the same.”
New King James Version
The Good Samaritan
25 And behold, a certain lawyer stood up and tested Him, saying, “Teacher, what shall I do to inherit eternal life?” 26 He said to him, “What is written in the law? What is your reading of it?” 27 So he answered and said, “‘You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind,’ and ‘your neighbor as yourself.’ ” 28 And He said to him, “You have answered rightly; do this and you will live.” 29 But he, wanting to justify himself, said to Jesus, “And who is my neighbor?” 30 Then Jesus answered and said: “A certain man went down from Jerusalem to Jericho, and fell among thieves, who stripped him of his clothing, wounded him, and departed, leaving him half dead. 31 Now by chance a certain priest came down that road. And when he saw him, he passed by on the other side. 32 Likewise a Levite, when he arrived at the place, came and looked, and passed by on the other side. 33 But a certain Samaritan, as he journeyed, came where he was. And when he saw him, he had compassion. 34 So he went to him and bandaged his wounds, pouring on oil and wine; and he set him on his own animal, brought him to an inn, and took care of him. 35 On the next day, when he departed, he took out two denarii, gave them to the innkeeper, and said to him, ‘Take care of him; and whatever more you spend, when I come again, I will repay you.’ 36 So which of these three do you think was neighbor to him who fell among the thieves?” 37 And he said, “He who showed mercy on him.” Then Jesus said to him, “Go and do likewise.”
New Living Translation
The Good Samaritan
25 One day an expert in religious law stood up to test Jesus by asking him this question: “Teacher, what should I do to inherit eternal life?” 26 Jesus replied, “What does the law of Moses say? How do you read it?” 27 The man answered, “‘You must love the Lord your God with all your heart, all your soul, all your strength, and all your mind.’ And, ‘Love your neighbor as yourself.'” 28 “Right!” Jesus told him. “Do this and you will live!” 29 The man wanted to justify his actions, so he asked Jesus, “And who is my neighbor?” 30 Jesus replied with a story: “A Jewish man was traveling from Jerusalem down to Jericho, and he was attacked by bandits. They stripped him of his clothes, beat him up, and left him half dead beside the road. 31 “By chance a priest came along. But when he saw the man lying there, he crossed to the other side of the road and passed him by. 32 A Temple assistant walked over and looked at him lying there, but he also passed by on the other side. 33 “Then a despised Samaritan came along, and when he saw the man, he felt compassion for him. 34 Going over to him, the Samaritan soothed his wounds with olive oil and wine and bandaged them. Then he put the man on his own donkey and took him to an inn, where he took care of him. 35 The next day he handed the innkeeper two silver coins, telling him, ‘Take care of this man. If his bill runs higher than this, I’ll pay you the next time I’m here.’ 36 “Now which of these three would you say was a neighbor to the man who was attacked by bandits?” Jesus asked. 37 The man replied, “The one who showed him mercy.” Then Jesus said, “Yes, now go and do the same.”
Commentary on Luke 10:25-37
The Parable of the Good Samaritan has all the makings of a good story: conflict, bandits, plot twists, unlikely protagonists, and a call to action.
It draws its audience in and invites them to be a part of the action of the story. It lures some preachers into thinking that the sermon will simply manifest itself, leaving us to stare at a blank screen later in the week than we had intended. Whether this scenario applies to you or does not, the challenges this parable presents to preachers are manifold. Sometimes the paved paths lead us into the ditch on the road between Jerusalem and Jericho.
Preachers are not the only ones to find themselves in the interpretive ditch. The lawyer who approaches Jesus “in order to test him,” comes with questions to which he seems to already know the answers. The teacher — perhaps infuriatingly — does not answer him directly, but responds with his own questions before offering any answers. The lawyer correctly answers Jesus’ question about the law, offering Deuteronomy 6:5 and Leviticus 19:8 as his answer. Relationship with God extends outward toward one’s neighbors. The debate looks as though it will end at verse 28 when the lawyer has the answer to his initial question. The question “Who is my neighbor?” seems to be a genuine question. Were his neighbors those in physical proximity? Were his neighbors those in social proximity? How can he be sure that he is caring for his neighbors properly? The lawyer has discovered another interpretive ditch in his question of how far this neighborly love extends.
Jesus illustrates his answer through a parable, a useful tool for reinforcing messages elsewhere in Luke (for example, Luke 4:16-19). Despite the improved infrastructure brought to Judaea during Roman Rule and claims otherwise (see Res Gestae 25-26), bandits remained a constant threat on the wilderness roads. The man on the side of the road probably would have been no more of a shock to first-century audiences than to twenty-first century ones. The Samaritan, from a people group who trace their ancestry back to Jacob and uphold the Torah, was the person who followed the call for the Torah to care for others when the audience may have expected the priest or the Levite to be more likely respondents to the man in the ditch. This expectation would have likely been heightened by the tensions between Jewish and Samaritan groups in the ancient world, which are documented by the ancient historian Josephus.1 Though some commentators appeal to the importance of ritual purity for the priest and the Levite, Amy-Jill Levine challenges this notion: “Neither [Jesus nor Luke] gives the priest or Levite an excuse. Nor would any excuse be acceptable.”2 Though they are clearly not the protagonists of the story, the priest and the Levite tell a truth that is important to hear: They had the Torah; they knew the calls to care for those in trouble; they had their own “go and do likewise,” but — for whatever reason — passed by the man. Perhaps the shock of the narrative is the unlikely protagonist. This shock ought not overshadow that the priest and the Levite — who likewise have a call to care for others — passed by.
The shock that hits closes to home, however, is how frequently we are the ones who pass the other by. The command to “Go and do likewise,” extends about as far as the end of the story for modern hearers, landing us in the ditch between knowing the Samaritan and his compassionate generosity are set forth as an example and our tendency to ignore the cries of the downtrodden and disenfranchised. This tendency is exemplified strikingly in a video published by Character9 in 2014.3 For the project, one family member was transformed to appear as though displaced, and the video captures another family member walking by without noticing their kin on the street. While it might be argued that the lack of context precipitated the failure to recognize one’s own family on the street, the directors of the film provide a memorable indication of how easy it can be for us to pass by another person. What the film does not tell us, however, is how the family member who appeared as though displaced felt.
The command to “Go and do likewise” presents a tantalizing invitation to preach the call to care for the downtrodden and disenfranchised. It is a fine invitation, and — along with the innkeeper — we are drawn into the care for those in the proverbial (or actual) ditch. There is also an invitation, however, that comes to the preacher from the man in the ditch. The man in the ditch reminds us what it feels like to be forgotten by others — and perhaps even God. The feeling of loneliness and forsakenness invites compassion and empathy for all who experience it.
And Jesus is in, with, and under it all. On a narrative level, Jesus is the one who tells the story. On the theological level, however, the image of God is borne by the one in the ditch. The image of God is reflected by the one who shows compassion and mercy. Those who pass by also bear the indelible mark of the Creator, inasmuch as the Bible reminds us that even when we turn away, God draws near to us. Maybe God — through Christ — comes to us as the one in the ditch or maybe as the one who shows compassion and mercy; perhaps God even comes to us as a reminder that the call to care for others frequently goes unheeded as we pass by the cries of those in need of help.
The Parable of the Compassionate Samaritan preaches from the ditch, binding us up and implicating us at the same time. It is also from the interpretive ditch “And who is my neighbor?” that the lawyer emerges at the end of the parable, correctly answering Jesus’s question.
Notes:
oremus Bible Browser : Luke 10:25-37
The Parable of the Good Samaritan
25 Just then a lawyer stood up to test Jesus.* Teacher, he said, what must I do to inherit eternal life? 26He said to him, What is written in the law? What do you read there? 27He answered, You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbour as yourself. 28And he said to him, You have given the right answer; do this, and you will live.
29 But wanting to justify himself, he asked Jesus, And who is my neighbour? 30Jesus replied, A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. 31Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. 32So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33But a Samaritan while travelling came near him; and when he saw him, he was moved with pity. 34He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. 35The next day he took out two denarii,* gave them to the innkeeper, and said, Take care of him; and when I come back, I will repay you whatever more you spend. 36Which of these three, do you think, was a neighbour to the man who fell into the hands of the robbers? 37He said, The one who showed him mercy. Jesus said to him, Go and do likewise.
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